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It is 17 months still until the ANC votes on its future leaders and over 3 years before those leaders are elected/re-elected to government.
That seems like an extraordinarily long lead time to fight that particular battle. One would have hoped our leaders would have more pressing concerns …. but anyway.
Cosatu is meeting from this morning and the ANC Youth League met last week and the leadership issue was/is firmly on the agenda in both meetings.
Paul Mashatile, Gauteng African National Congress chairperson, joined the call yesterday, arguing that the debate was happening outside the party anyway, so it was important that a “disciplined discussion” begin to take place within the party.
I thought I would cast my few cents into the fray (to mangle a few metaphors) and publish a slide that I have been using for the last 2 years for investors who are eternally interested in the outcome of succession debates in countries like South Africa.
What the slide doesn’t take account of is a push to remove Zuma entirely giving Tokyo a shot at the deputy presidency at Mangaung and therefore the possibility of him becoming president of the country by 2019. That strategy is up against it, but the rewards of success will probably cause his backers to give it a full go.
Also having Julius Malema and Fikile Mbalula in the “jostling along for DP” section is not a suggestion that they might actually realistically aspire to this position in the short term - rather that they are already important players in shaping the outcome.
If there is anyone you don’t recognise feel free to treat this as a write in Spot the Odd Man Out competition (the answer to that would be Lindiwe Sisulu); or Who’s the Dark Horse? (the answer to that would be Mathews Phosa) and Who’s the most favoured person never to get the job? (Cyril Ramaphosa by a country mile.)
Following a previous post: The Limits of Politics I want to argue that what the ANC is becoming is less a function of the failings of its leadership and more a consequence of the titanic forces of social change.
The past and present history of the African National Congress could be characterised (in shorthand) like this:
National Liberation Movement
The ANC arose out of the fact of the prolatarianisation of an African peasantry and the deepening national oppression of all black South Africans – only codified in Grand Apartheid in 1948 but stretching back much further.
What the ANC was was a natural expression of the changing pattern of the oppression of Africans (and other black South Africans) between 1912 and 1994. One way of understanding the shape, raison d’être, policies and leadership of the ANC during this period is to trace the history of the strategy and tactics of the pre-Apartheid and Apartheid states.
Each phase of ANC resistance to colonisation and apartheid – from the initial polite depositions of the early years, to the militancy in the 50′s, the banning in 1960, the crushing of the organisation’s internal structures, the launch of the ‘armed struggle’, the imprisonment and exile of its leadership, the playing catch-up after the 1976 explosion, the United Democratic Front as an internal wing to prevent Coloured and Indians being won over to a National Party strategy leading up to mass protests, negotiation – was mirrored in the changing structure of the society.
This is not to say the ANC was a perfect expression of all aspects of African resistance or that, in turn, such resistance was a perfect response to national oppression. The shape that all things assume is always a complicated expression of subjective and objective factors and this is true too for the African National Congress.
The forces that ended Apartheid
Of course the struggle for freedom of South African people and their organisations (and their allies around the world) is one way of understanding what brought about the end of Apartheid.
But another is to ask: what was Apartheid trying to control, for what end – and why did it fail?
Apartheid was ultimately a system of law, repression and inducements designed to deflect African’s economic and political aspirations away from white owned and controlled South Africa – for the purpose of securing white economic power and security.
It ultimately failed because Africans “voted with their feet”. The National Party was trying to legislate (and police) against the collective desires and actions of millions of people. But Africans would not have their aspirations diverted to the geographical or the political Bantustans. In the face of fines and brute force Africans kept coming back to the cities, the bright lights, the markets, the chance of work and the chance to do business.
To avoid complicating this further, let me say my own shorthand understanding of what was happening (and the timing of what was happening) is the South African and global economy were growing in ways that required an educated and settled workforce and this in turn raised for African South Africans the realistic possibility of being ‘settled’, ‘educated’ and, ultimately, of achieving a better life.
Apartheid and National Party rule constituted a barrier to the swelling aspiration of African South Africans – particularly for property, assets, homes and the right to work and live where they pleased.
The ending of Apartheid and National Party rule was the bursting of the dam.
1994 and beyond – the time of the flood
The African National Congress had always been forced to root itself in a marginalised African population and this meant it faced most forms of power in the society as the challenger and the outsider.
The ANC was able to ride the wave of rising African aspirations in the 70′s and 80′s – but there was no expectation that it meet those aspirations.
Everything changed of 1994.
The government’s of Nelson Mandela and Thabo Mbeki had a mandate and responsibility to use the winning of the ‘political kingdom’ to seek the economic one. What followed was a two-pronged approached to empowering the ‘previously disadvantaged”:
- take the state bureaucracy out of white hands and put it into black ones;
- encourage transformation of ownership and control of the private sector through employment equity laws and regulations and through the development of a black economic empowerment regime.
The process very quickly assumed its own momentum and the first stratum of individuals who were sucked into the maelstrom was the political class … the senior members of the ANC and government.
Once you have begun to use the state as a lever to gain economic power it is difficult to stop.
But by the time Thabo Mbeki’s government attempted to formalise, control and broaden the process with the Broad-Based Black Economic Empowerment Act of 2003 it was out of control – and engulfing large sections of the ruling party and the senior levels of the state bureaucracy.
… and the point?
The point is not to exonerate the ANC or government or individual leaders who have become tenderpreneurs or crony capitalists. It is not even to excuse government (particularly Thabo Mbeki’s) for making specific errors in structuring the process … there were others paths that could have been taken that might have made a difference.
But the reason I suggest this vantage point or approach is because I think the hope that this process could ever have been calm or orderly is based on misunderstanding the deep, structural and historical nature of what is happening.
A flood of wealth and power is moving from the old order to the new and has blurred the boundaries between the public and private sector and is threatening to overwhelm government and the ruling party. Once the waters have achieved a new equilibrium it may be possible to re-establish a separation and rebuild the laws.
But it is going to be close.
Here’s something important to read and understand.
From a South African Communist Party Central Committee statement released today – I just caught it on Politicsweb here.
You can disagree with the communists about a range of points of strategy and of principle, but they accurately and urgently identify populism as exemplified by the ANC Youth League ruling faction (and be clear, this is what they are talking about) as the greatest threat to the ruling alliance and, more importantly, to the South African democracy.
This is their call to arms:
We are dealing with an anti-worker, anti-left, anti-communist, pseudo-militant demagogy that betrays all of our long-held ANC-alliance traditions of internal organizational democracy, mutual respect for comrades, non-racialism, and service to our people. It has created substantial space for an anti-majoritarian, conservative reactive groundswell that seeks to tarnish the whole movement, portraying us all as anti-constitutionalist and as narrow nationalist chauvinists.
It was only a matter of time before a rescue attempt of the sliding democratic project was launched from within the alliance. It was always going to come either from Cosatu or the SACP – and despite its lack of a mass base, the SACP is more venerable and respected within the ANC
The communist leadership has dissipate into government and its voice has been softer and more defensive as a result. It remains to be seen if the party is still able to crack the whip loud enough to drive our domestic version of Zanu-PF back into its cage.
I think both the DA and the ANC might be on the verge of an evolutionary spurt that will change what they are and thus see them shifting into new ecological niches in our political landscape.
I also think that the landscape itself changes much slower than we think or hope.
arism is a term for a species of political error – and I dredge this up from the gleaming days of my youthful involvement in the ‘mass democratic movement’ in South Africa. The taxonomic system we developed for naming and defining ‘mistaken beliefs’ was tiresomely thorough and self-righteous, but I have to confess that I still dip into that frame of reference and find there useful analogies and ways of understanding the world.
arism means believing that through pure force of will, cleverness of organisation, brilliance of strategy, accuracy of tactics and shear hope, anything could be achieved no matter what the inherent conditions.
I am convinced that the Democratic Alliance foray into the townships and squatter camps is either a form of volunt
arism or it will result in the DA becoming something else entirely – and ultimately something very similar to what the ANC has become.
This somewhat pessimistic view of politics is based on the assumption that politicians and political parties do not have a free hand to sell what they like to whoever (whomever?) they like.
The racial divide in South Africa and the racial solidarity of the groups which face each other across that divide is a deep structural phenomenon and not a casual consumer preference.
When Julius Malema talks about “the Madam and her tea girl” referring to DA chief Helen Zille and the DA MP and national spokesperson Lindiwe Mazibuko he finds a resonance.
This ‘resonance’ is not something created by clever marketing and it is also not something that can be got rid of like Vodacom changing its colours from blue to red.
Groups of people, their ideology, culture and attitudes can be changed – particularly in the powerfully denaturing environment of modern industrial cities. This is how an African peasantry became the urban proletariat of South Africa’s modern capitalism. And it was this process that created the possibility of an ANC that represented all black Africans in the country and not just specific tribal groups.
But do not overestimate the power and speed of this process. Think of the ethnic boroughs in New York; think of the Xhosa/Zulu tussle in the ANC and think of the unbridgeable divide between the black and white experience in South Africa.
South Africa’s history, including colonialism and Apartheid, has a powerful momentum in our lives today. I think this means that the hope that the DA with more black faces and branches (but essentially the same ideology , structure and principles) could make a serious electoral challenge will remain just that – a hope.
A party still called the Democratic Alliance could displace the ANC, but only by becoming something very similar to its foe i.e. led by black people with a history of opposition to Apartheid and primarily about redressing the past, directing state resources to benefit black people and channelling wealth towards the emerging black elite.
The “rump” of the DA are good old white liberals (in the best sense of the word) who have their ideological roots in the closing years of Apartheid.
A party with such a “rump” will never (in any time frame that could be relevant to us) represent a majority of black South Africans – even urban professionals, even a significant minority. To represent those people the DA would have to be of those people, run by those people and be an instrument to further the interests of those people.
I do think urban African professionals are in the process of defecting, with disgust, from the ANC.
But I will be looking for a Movement for Democratic Change lookalike (to the ANC’s ZANU-PF) to emerge from the South African political dynamic.
That ultimately means I am still looking for an organised defection by the industrial working class and their middle class allies that will emerge from a split in the Ruling Alliance – that would probably put Cosatu on one side and the ANC on another.
On this basis the ANC could lose control of the cities to a political formation like the MDC - although not one that could be portrayed, as the MDC has been by ZANU-PF and by the ANC (which can already sense the threat), as having been funded and set up by white farmers and other ‘enemies of national liberation’.
There is a part of me that hopes I am wrong … that we have it within ourselves to escape the awful gravity of our history; that we really are free to choose our future.
My view, however, is that the choices we do have are all within a narrow band of possibilities confined by the deep structural features of our past and present.
Thus the ecology of our society and our politics remains the same – or at least changes extremely slowly – but the creatures that inhabit the landscape are modified by natural selection and drift and displace each other in the niches that are available to them.
(My next post will deal with the question of what the ANC is becoming as it changes its niche as the party narrows and shifts – geographically, ideologically and socially.)
This added after publication:
The über-troll of South African political analysis R.W. Johnson added this gentle corrective to the version of the above article published on Politicsweb: “Am I the only person astonished by the fact that Mr Borain can’t spell voluntarism ?” He’s quite right about this – as he is about so much – although he is usually also interesting. He was, appropriately, hanging out with the racist bullies in Politicsweb’s comments section, so I shouldn’t be terribly surprised at his sneering tone.
The word is voluntarism (not volunterism, as I originally had it … I got it wrong because I mistakenly thought ‘we’ had made it up and I could therefore spell it as I pleased) and it means: “any theory that regards will as the fundamental agency or principle, in metaphysics, epistemology, or psychology” – from Dictionary.com.