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He (Jacob Zuma) didn’t threaten me with the red lightsaber or catch me in a honey trap. My natterings, fortunately, are not impactful enough to draw the attentions of the Dark Lord (Darth Vader, dah! – ed) or his stormtroopers.
The compulsion comes from watching, slack-jawed, as Jacob Zuma skips happily across the backs of starving crocodiles – on his way, off towards the welcoming horizon.
Surely the world was an intrinsically hostile place for a black baby boy, born to a single-parent mother (who was also a domestic worker) in the South Africa of 1942? Surely when he received no formal education any chance of success in life would have become vanishingly small – in the estimation of a wandering actuarial statistician, perhaps?
When Jacob Zuma went to prison and then later was repeatedly caught with his hands in all sorts of cookie jars I imagine the hypothetical actuary would have confidently predicted a life of ignominy and poverty.
But instead Jacob Zuma is picking up an honorary Doctorate of Leadership from the Limkokwing University of Creative Technology (who writes the script of the world? … no ordinary mortal would dare make this shit up – ed) and rubbing shoulders with the great and the good and undoubtedly stashing bits of his loot in safe houses in Malaysia.
My second post on this website in mid-2009 titled The Accidental President (catch that here) argued that Zuma’s rise was pure chance and contingency. But when the same random set of things happens over-and-over (Jacob Zuma escapes danger with a sack full of cash) you have to start questioning whether this is purely the shambolic interactions of events, people, history and the world.
Politics is about power (yes, I know, we have heard that somewhere before). Power is agency, the ability to make stuff happen, to make people do your bidding and to make situations turn out in a particular way. Political analysis is the analysis of how (and why) power is exercised.
Which brings me back to Machiavelli.
I read The Prince when I was about 17 and, clearly, I didn’t understand a bleeding word.
I vaguely remember being outraged and confused by the book. Bertrand Russell is widely quoted as having said The Prince is a handbook for gangsters (which is a great line but there is much debate as to whether the great logician himself actually said it).
However, I am now kicking myself that I haven’t been reading and rereading The Prince every year – and in the flush of my transient enthusiasm, I promise myself I will do so from now on until I die … or perhaps I will stop a little before.
(As an aside: I was halfway through the book when the Syrian nerve gas story broke. I was glad to have Machiavelli as a companion to think about how those with agency might cause, or allow, such things to happen and why they might do so.)
So, anyway … Jacob Zuma is the Prince and I doubt he ever needed a Machiavelli to tell him how to be what he is and how to do what he does.
Here is the opening dedication. It’s quite compellingly mysterious to those among us who are a little thin on our Florence-during- the-Renaissance, but it is also a good explanation of the work that follows:
Dedication: To the Magnificent Lorenzo Di Piero De’ Medici
It is customary for such as seek a Prince’s favour, to present themselves before him with those things of theirs which they themselves most value, or in which they perceive him chiefly to delight. Accordingly, we often see horses, armour, cloth of gold, precious stones, and the like costly gifts, offered to Princes as worthy of their greatness. Desiring in like manner to approach your Magnificence with some token of my devotion, I have found among my possessions none that I so much prize and esteem as a knowledge of the actions of great men, acquired in the course of a long experience of modern affairs and a continual study of antiquity. Which knowledge most carefully and patiently pondered over and sifted by me, and now reduced into this little book, I send to your Magnificence. And though I deem the work unworthy of your greatness, yet am I bold enough to hope that your courtesy will dispose you to accept it, considering that I can offer you no better gift than the means of mastering in a very brief time, all that in the course of so many years, and at the cost of so many hardships and dangers, I have learned, and know.
This work I have not adorned or amplified with rounded periods, swelling and high-flown language, or any other of those extrinsic attractions and allurements wherewith many authors are wont to set off and grace their writings; since it is my desire that it should either pass wholly unhonoured, or that the truth of its matter and the importance of its subject should alone recommend it.
Nor would I have it thought presumption that a person of very mean and humble station should venture to discourse and lay down rules concerning the government of Princes. For as those who make maps of countries place themselves low down in the plains to study the character of mountains and elevated lands, and place themselves high up on the mountains to get a better view of the plains, so in like manner to understand the People a man should be a Prince, and to have a clear notion of Princes he should belong to the People.
Let your Magnificence, then, accept this little gift in the spirit in which I offer it; wherein, if you diligently read and study it, you will recognize my extreme desire that you should attain to that eminence which Fortune and your own merits promise you. Should you from the height of your greatness some time turn your eyes to these humble regions, you will become aware how undeservedly I have to endure the keen and unremitting malignity of Fortune.
I know how Niccolò feels. Sometimes these humble regions are just that little too humble. However, I would have been more cautious about calling for the Prince’s attention if I was Machiavelli. If the Prince read the little book, then the Prince would know that Machiavelli had the Prince’s number and that Machiavelli had rewritten the handbook. Which I can’t imagine would have charmed the Prince.
I will attempt a ‘highlights package’ of The Prince and possibly some learned comments (which are unlikely to be as good as you will find in this interesting article and interview). For the keenest among you, there are several places on the internet where The Prince is downloadable for no charge – I am sure the copyright has long expired … or rather I hope so. My copy, which is in electronic form on my laptop, originates at: http://www.feedbooks.com.
Finally, Jacob Zuma still has a few crocodiles to hop on before he reaches safety. I still think that the odds are against him, but I am not an actuarial statistician, wandering or otherwise . I draw comfort purely from the certainty that no-one, ultimately, gets out of this alive.
(A quick and lightweight aside on a Sunday morning … not part of the ‘deep blue’ series, but bleak enough – I wouldn’t want to disappoint anybody.)
Mandela ailing in the last few days before Mangaung?
Perhaps the universe does have a sense of humour; one that delights in casual cruelties, sneering irony and a deep, dark and impenetrable sarcasm.
Are we facing the death of the universally beloved founder of the (now) great teetering edifice of the South African democracy just as the ANC elects Jacob Zuma for a second term as president?
Just because it is chance and random does not mean that we are not compelled, by out basic humanity, to seek hidden connections and meanings in such coincidence … or rather such impending coincidences.
When the gods smite the earth with earthquakes and floods and drought (as they are regularly wont to do), representatives of those gods have forever and always said through their thin lips: “Well, what do you think? If you behave like this of course he is going to be furious. Bring me a virgin and sharp knife, quickly!”
I can imagine the voluptuaries in the halls of the African National Congress (or at least those halls that the hoi polloi don’t get to see – where real power is bought and sold and bought again), wiping their plump, greasy hands as they push suddenly away from the laden centenary celebration tables, their sweaty faces shocked, goose liver shiny lips pursed in a meaty sphincter: “oh …. my … god!”
(Yes, yes, I know that in amongst the many thousands of Nkandla beneficiaries (and friends and family), assassins, warlords, desperately confused hoi polloi, drivers of large gleaming cars, meeting-chair-breakers, confused little old ladies who had meant to go to the church next door, rent-a-crowd members … and those who are only there for the tshirts and braai, there are several good people fighting the good fight, making famous last stands and that sort of thing. So I obviously don’t mean you have any goose fat to wipe off your faces or that you have plump, grasping little hands … that’s those others, at the top-table – who have spent more on liposuction in the last 5 years than you will earn in your lifetime – no, don’t get up, we know who you are. Glad to have cleared that up.)
The point is that it is going to be impossible not to think of Mandela’s death as some kind of inevitable yin to Mangaung’s yang (it works the other way around too.)
A slaughter of a whole reed dance of virgins will not appease these gods (which are nothing more than our ape brain need to impute narrative to randomness) but might make a few supporters of the Traditional Courts Bill feel pious.
To ridiculously (and messily) extend the religious metaphor: what god would pop snake or stones into our trusting mouths, open to receive meat and bread?
The trickster/Pan/Loki would do precisely that, just as he/she would take Mandela with the one hand and give us the Nkandla legacy cast in military grade bunker cement with the other.
Okay, now I am ready to read the Sunday papers.
I have been interviewed several times this week about the Cosatu strike.
Is this an irreparable breakdown between the ANC and Cosatu?
Does this have implications for Zuma’s bid for re-election at Mangaung?
How stable is the ANC/Cosatu alliance?
What do I think of Jackson Mthembu’s response to Vavi’s claim that the ANC says “Cosatu is exaggerating poverty of workers in South Africa”? (… or whatever … If you can’t follow the subjects and objects in that sentence check out the ANC statement here – or not.)
Where is the SACP in all of this … and is Cosatu split between its president and secretary general?
Where is all this leading … what is going to happen … what does it all mean?
I’ll give those of you who are interested a kind of answer to those questions in a separate post, but I first wanted to say: it’s a peculiar business this being a ‘talking head’, someone whose views are sought on something as slippery as what’s really happening in our politics, where it’s all leading and why.
This is not (only) an idle existential question to while away a windy Cape Town Saturday morning … it is brought on by a perilous attempt at humour by that leading bastion of irony and satire, the South African Communist Party and their laugh-a-minute, Umsebenzi Online – and more particularly the March 8 “Red Alert” that you can catch here.
(Perhaps only start reading from the “Succession battles at leading newspaper” headline. That way you might still be open to that old Marxist quip: history repeats itself “first as tragedy, then as farce” – here for Wikipedia’s sketch of the source of that quote, Karl Marx’s excellent The Eighteenth Brumaire of Louis Napoleon – something I find it difficult to believe the writers of Umsebenzi Online have actually read or understood … but that is just by the by.)
The SACP’s satire is a teasing poke at … well, at people and institutions that do what I do for a living.
The premise is that Umsebenzi Online has come into possession of “dramatic new evidence” of a deep factional split at 195 Jan Smuts Avenue … which is the address of the Mail & Guardian newspaper.
The premise is that editor Nic Dawes is being challenged by “the ring-leader of the Young Turks” Matuma Letsoalo.
And the issue over which they are divided?
Whether to stick with the fading Julius Malema as the leading character in the soap opera the M&G produces or replace him with “the unions” as the new villain.
Umsebenzi Online then seeks the views of “two well-known, dial-a-quote, soap opera specialists – Aubrey Habib and Eusebius Mashele”* who proceed to pontificate incoherently about the split at the M&G.
There is a whole cast of villains in Umsebenzi Online’s slightly stilted (hardly unexpected that – Ed) attempt at humour.
And all the villains are ‘talking heads’ … people who have come to make their primary living from giving their views on the South African political soap opera.
I think there is a real question to be answered about political analysts – poorly asked and answered in this pinkish satire
Are the views of ‘political analysts’ any more reliable than anyone else’s? It’s not like there is a professional association that erects barriers to entry and puts in a whole lot of quality controls. And anyway such associations are usually just a gang hierarchy that protects the turf from competition.
My own answer – and I have to have one, or my tongue would shrivel up and drop out of my head and my fingers fuse uselessly to this keyboard – is that political analysts are to politics what critics are to art and literature. The critics don’t have to be artists or writers themselves – in fact, that might well be a drawback to them performing their function.
Critics come to be what they are through a market mechanism – their views are sought out and some consumer ends up paying for them. The art consuming public is looking for confirmation, information or rebuttal; they are looking for a view against which they can balance their own view, or learn something from – or just to think about.
The best critics are a mirror for the artist – trusted or hated by the practitioner, it doesn’t necessarily matter.
Rubbish critics can find an oppulent home in rubbish publications and TV stations – because mediocrity does so often rule the mass market mechanism.
Fine critics can quietly go about their business and eke out an interstitial existence of quiet excellence and the small comfort of professional respect.
Or the other way around.
I am all in favour of communists using satire to further their aims – it is so much more desirable than the dystopian bureaucratic terror which appears to be the default instrument – when available – of this vanguard of leading intellectuals.
But I wish this satire had been more … well, funny … and clever – basically, more thoughtful. We are bludgeoned daily by the views of “experts” – and it might not have escaped you that I both bludgeon and am bludgeoned in my turn.
How and why political analysts come to be part of our lives and part of the cultural and public intellectual process is an important question – one we should think about before consuming the sometimes suspicious fruits they offer.
* Those fake names are a melding of the real Professor Adam Habib:
(Right you four, you can send donations to The Association of Professional Standards in Political Analysis for the free publicity – Ed)